SECTION
				 III
			    FUNDAMENTAL LAW

	    THE ORGANIC LAW OF THE CONNECTICUT STATE REPUBLIC

     1. This section of this affidavit is made pursuant to  Public Law
     97-280 (1983) wherein it is proclaimed: "Whereas this Nation now
     faces great challenges that will test this Nation as it has never
     been tested before;  and Whereas that renewing our knowledge of
     and faith in God through Holy Scripture can strengthen us as a
     nation and a people:  ..."

     2. "Every system of law known to civilized society generated from
     or had as its component, one of three well known systems of
     ethics: pagan, stoic or Christian.  The common law draws its
     subsistence from the later, its roots go deep into that system,
     the Christian concept of right and wrong or right and justice
     motivates every rule of equity. It is the guide by which we
     dissolve domestic frictions and the rule by which all legal
     controversies are settled." [Emphasis added] Strauss v. Strauss
     (1941), 3 So. 2d 727, 728.

     3. "What is a constitution, and what are its objects? It is easier
     to tell what it is not than what it is. It is NOT the beginning of
     a community, nor the origin of private rights; it is NOT the
     fountain of law, nor the incipient state of government; it is not
     the cause, but consequence, of personal freedom and political
     freedom; it grants no rights to the people, but is the creature of
     their power, the instument of their convenience.  Designed for
     their protection in the enjoyment of the rights and the powers
     which they possessed before the constitution was made, it is but
     the framework of the political government, and necessarily based
     upon the PRE-EXISTING CONDITION OF LAWS, rights, habits, and modes
     of thought. There is nothing primitive in it: it is all derived
     from a known source. It presupposes an organized society, law,
     order, property, personal freedom ... A written constitution is in
     every instance a limitation upon the powers of government in the
     hands of agents; for there never was a written republican
     constitution which delegated to functionaries all the latent
     powers which lie dormant in every nation, and are boundless in
     extent, and incapable of definition." [Emphasis added] Hamilton v.
     St. Louis County Court, 15 Mo. 13, per bates, arguendo.  And
     see\Matter of Oliver Lee & Co.'s Bank, 21 N.Y. 9.  Thus it is
     necessary to look to the "...  PRE-EXISTING CONDITION OF LAWS ..."
     of this state to ascertain what is the "law" of this State.

     4. Christianity is now and has always been part of the Common Law
     of this state and of the several States united: CHRISTIANITY. The
     religion established by Jesus Christ. ( 2.  Christianity has been
     judicially declared to be a part of the common law of
     Pennsylvania; 11 Serg. & Rawle, 394; 5 Binn.  R.555; of New York,
     8 Johns. R. 291; of Connecticut, 2 Swift's System, 321; of
     Massachusetts, ( Dane's Ab.  vol. 7, c.  219, a. 2, 19.  Bovier's
     Law Dictionary - 1856

     5. The Preamble to the Constitution of the de jure Republic of
     Connecticut sets forth the commission that all de jure "Public
     Officials" have received from the people and have sworn an oath
     before God to uphold and perpetuate: CONNECTICUT CONSTITUTION
     PREAMBLE

     "The people of the State of Connecticut acknowledging with
     gratitude, the good providence of God, in having  permitted them
     to enjoy a free government; do, in order more effectually to
     define, secure, and PERPETUATE the liberties, rights and
     privileges which they have derived from their ancestors; hereby,
     after a careful consideration and revision, ordain and establish
     the following constitution and form of civil  government."
     [Emphasis added]

     6.   The 1818 Connecticut Constitution was not the beginning of
     the public law of this state. It very explicitly states that it's
     purpose and commission was to "... PERPETUATE the liberties,
     rights and privileges which [we] they have derived from [our]
     their ancestors"  It is clear that this was not the beginning of
     the Public State of Connecticut or of the rights that it was
     instituted to protect and secure. It was designed to "PERPETUATE
     ... the rights and the powers which they (we) possessed before the
     constitution was made,...  it is but the framework of the
     political government, and necessarily based upon the PRE-EXISTING
     CONDITION OF LAWS, ..." .

     PERPETUAL: That which is to last without limitation as to time;
     as, a perpetual statute, which is one without limit as to time,
     although not expressed to be so.  Bovier's Law Dictionary - 1856
     Edition

     7.   Therefore, it is necessary to go farther back in
     Connecticut's legal history to ascertain what it is that all de
     jure "Public Officials" in this state have sworn to uphold and
     PERPETUATE pursuant to Article 11th of the 1818 Constitution of
     the Republic of Connecticut.

	       THE FUNDAMENTAL ORDERS OF CONNECTICUT
			 January 14, 1639
			     PREAMBLE

     "For as much as it hath pleased Almighty God by the wise
     disposition of his divine providence so to order and  dispose of
     things that we the Inhabitants and Residents of Windsor, Hartford
     and Wethersfield are now cohabiting and dwelling in and upon the
     River of Connectecotte and the lands thereunto adjoining; and well
     knowing where a people are gathered together the word of God
     requires that to maintain the peace and union of such a people
     there should be an orderly and decent government established
     according to God, to order and dispose of the affairs of the
     people at all seasons as occasion shall require; do therefore
     associate and conjoin ourselves to be as one Public State or
     Commonwealth; and do for ourselves and our successors and such as
     shall be adjoined to us at any time hereafter, enter into
     combination and confederation together, to maintain and preserve
     the liberty and purity of the gospel of our Lord Jesus which we
     now profess, as also, the discipline of the Churches, which
     according to the truth of the said Gospel is now practiced amongst
     us; as also in our civil affairs to be guided and governed
     according to such Laws, Rules, Orders and Decrees as shall be
     made, ordered, and decreed as followeth:" [Emphasis added]

     Thus, we can see just what it is that the constitution of the
     Connecticut State Republic was designed, "ordained" and
     "established" to "PERPETUATE", and that which all de jure "public
     officials" of this State are bound by oath to uphold and defend.
     To do otherwise is to betray the people, violate their oaths and
     cease to represent the people of this State.

     8.   From a U.S. House Judiciary Committee Report dated March, 27,
     1854 which stated:

     "Had the people, during the revolution, a suspicion of any attempt
     to war against Christianity, that revolution would have been
     strangled in its cradle...  at the time of the adoption of the
     constitution and its amendments, the universal sentiment was that
     Christianity should be encouraged, but not any one sect. In this
     age, there is no substitute for Christianity...  that was the
     religion of the founders of the republic and they expected it to
     remain the religion of their descendants." [Emphasis added]

     9. Two months later, in May of 1854,  another U.S. House Judiciary
     Committee Report stated:

     "The great vital and conservative element in our system is the
     belief of our people in the pure doctrines and the divine truths
     of the gospel of Jesus Christ." 10.   In "Church of the Holy
     Trinity v. United States" (1892) the Supreme Court concluded
     (backed by 87 historical precedents): "No purpose of action
     against religion can be imputed to any legislation, state or
     national, because this is a religious people... This is a
     Christian Nation."

     11. In "Runkel v. Winemiller" (1799), the Supreme Court concluded:

     "By our form of government, the Christian religion is the
     established religion; and all sects and denominations of
     Christians are placed on the same equal footing."

     12. In "People v. Ruggles" (1811) the Supreme Court concluded:

     "Whatever strikes at the root of Christianity tends manifestly to
     the dissolution of civil government."

     13. Samuel Adams in 1776 said this:

     "I have long been convinced that our Enemies have made it an
     Object, to eradicate from the Minds of the People in general a
     Sense of true Religion & Virtue, in hopes thereby the more easily
     to carry their point of enslaving them."

     14.   John Quincy Adams, Secretary of State (Oration celebrating
     July 4, 1821). Library of Congress copy, p.26

     "From the day of the Declaration of Independence ... They    [the
     American People] were bound by the laws of God, which they all,
     and by the laws of the Gospel, which they nearly all, acknowledged
     as the rules of their conduct."

		      DELEGATION OF LAWFUL AUTHORITY

     15.   The basis of the legitimacy of a government depends upon the
     law  it must conform to. In America, the nature, scope and extent
     of powers of government is dictated by the people in their
     constitution, not by those in government. A lawful and legitimate
     government exists when "established according to the constitution"
     and exercising only those powers delegated to it by the people in
     the constitution, Thus, outside the constitution, no government
     exists except a de facto government.

     16.   A lawful government in America (whether local or national)
     is also one that conforms to and abides by the established
     principles the country was founded upon, and which were preserved
     in the War for Independence.

     17.   It is fundamental that the frame of government is to be
     composed of three separate, co- equal and independent branches of
     government - legislative, executive, and judicial. None of these
     branches can exercise or delegate the powers of any of the others.
     Nor can they transfer their own constitutionally delgated powers.
     It is also fundamental that these departments and their powers can
     only be derived from the people. Political power is divided into
     these three areas, and the doctrine of the separation of  powers
     is Fundamental. The legislature has no judicial or executive
     authority to delegate.

     "All political power is inherent in the people, and all  free
     governments are founded on their authority, ..."
     Connecticut Constitution, Art.1 Sec. 2.

     "Legislatures cannot confer judicial powers or functions." Nickle
     v. School Board, 6 N.W.2nd 566, 571 (1953); George v.State, 55
     So.2nd, 116.   (1953)

     18.   The only lawful delegation of governmental authority in
     America is from the people only. It cannot be derived from the
     creditors of a  bankruptcy. However, through the use of the
     legislative power, these foreign principals have modified and
     created executive and judicial functions of government,
     particularly with the judicial  branch. The judicial function has
     failed to be an obstacle to legislative corruption and usurpation.
     We thus find new courts (not authorized by the people in the
     constitution) have  been established by legislatures -- tax
     courts, police courts, courts of appeals, traffic courts, etc.
     These courts were "created" by the legislature in violation of the
     doctrine of the separation of powers and are subject to the
     legislature, and were not "created" by the people in the
     constitution.  The exercise of the checks and balances the framers
     built into the constitution are not being observed.

     19.   The legislative power has been used to  create a myriad of
     boards, commissions, agencies, bureaus and departments, and
     services, which are given legislative, judicial, and executive
     powers and operate as regular government offices. This clandestine
     usurpation of political power, which is sometimes called
     "Administrative Law," forms a new de facto government.

     "The term 'administrative law' is of comparatively recent  origin
     and is not one of the traditionally recognized parts of the common
     law"  73 C.J.S.355.

     "A de facto government exists after it has expelled the regularly
     constituted authorities from the seats of power and the public
     offices, and established its own functionaries in their places, so
     as to represent in fact the sovereignty of the nation." Samuel
     Thomas, Sheriff v. Wm. Taylor,  42 Miss. 651, 703 (1869); Keppel
     v. Petersburg R. Co., 14 Fed. Cas. 357, 370, Case No. 7,722 (1868)

     "A government de facto ... is a government that unlawfully gets
     the possession and control of the rightful legal government ...
     and claims to exercise the powers thereof." Williams v. Bruffy, 96
     U.S. 176, 185 (1877)

     20.   The creditors of the contrived bankruptcy are the forces
     that manipulate Congress and State legislatures and have
     effectually established their own government -- legislative,
     executive, and judicial -- which has taken the place of the lawful
     or regular government established by the people.

     21.   With the Declaration of Independence, the people declared
     that all government over them is at  an end, and none can ever
     exist except established by the people --- "deriving their just
     powers from the Consent of the Governed."

     It is a maxim of law that "a thing invalid from the beginning
     cannot be made valid by a subsequent act."

     "[T]he Federal government ... as a creature of that compact (the
     constitution), must be bound by it to its creators, the several
     States in the Union, and the citizens thereof. Having no existence
     but under the constitution, nor any rights but such as that
     instrument confers."
     Joseph Story, Commentaries on the Constitution, v. i.,  318.

     13. Emergency powers can only be exercised for the sole and exclusive
     purpose of preserving civil government. To switch to a pagan or
     stoic system of ethics and therefore law "... tends manifestly to
     the dissolution of civil government." and, "... strikes at the
     root of Christianity."

     14.  As a Christian, Created by, and accountable to, God Almighty,
     I am subject to the jurisdiction thereof. I am not a person
     "created" by statute and subject to the jurisdiction thereof.  I
     cannot, in good faith and conscience, participate in a fraud that
     "... tends manifestly to the dissolution of civil government,"
     and that "... strikes at the root of Christianity..." When the men
     in government become lawbreakers and practice deception, they act
     of their own accord and cease to represent the people of this
     State.






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